Viral Sigil

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  1. B07 Viral Sigiller
  2. Viral Sigil Symptoms

Sigil definition is - seal, signet. Recent Examples on the Web An American eagle as predator, the whole world its prey, was the sigil of an agency that could not even conceive of a public readership. Hey there I'm Sigils! I'm a variety streamer who tells jokes and get's salty. You can find me at: twitter.com/sigils.

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Goetic seals from the Lesser Key of Solomon

A sigil (/ˈsɪəl/; pl. sigilla or sigils) is a type of symbol used in ritual magic. The term has usually referred to a type of pictorial signature of a Jinn or other entity. In modern usage, especially in the context of chaos magic, sigil refers to a symbolic representation of the practitioner's desired outcome.

History[edit]

72 seals from the Lesser Key of Solomon

The term sigil derives from the Latinsigillum, meaning 'seal'.[1]

In medieval ceremonial magic, the term sigil was commonly used to refer to occult signs which represented various angels and demons which the witch might summon.[1] The magical training books called grimoires often listed pages of such sigils. A particularly well-known list is in The Lesser Key of Solomon, in which the sigils of the 72 princes of the hierarchy of hell are given for the magician's use. Such sigils were considered to be the equivalent of the true name of the spirit and thus granted the magician a measure of control over the beings.[2]

An excerpt from Sefer Raziel HaMalakh featuring various magical sigils (or סגולות, segulot, in Hebrew).

A common method of creating the sigils of certain spirits was to use kameas (magic squares) — the names of the spirits were converted to numbers, which were then located on the magic square. The locations were then connected by lines, forming an abstract figure.[3]

The word sigil.. has a long history in Western magic. Iphone 7 ipsw. The members of the Golden Dawn were perfectly familiar with it (″combining the letters, the colours, the attributions and their Synthesis, thou mayest build up a telesmatic Image of a Force. The Sigil shall then serve thee for the tracing of a Current which shall call into action a certain Elemental Force″) and it was used in the making of talismans. The sigil was like a signature or sign of an occult entity.[4]

The use of symbols for magical or cultic purposes has been widespread since at least the Neolithic era. Some examples from other cultures include the yantra from Hindutantra, historical runic magic among the Germanic peoples, or the use of veves in Voudon.

Austin Osman Spare[edit]

The artist and occultist Austin Osman Spare developed his own unique method of creating and using sigils, which has had a huge effect on modern occultism. Essentially, Spare turned the Medieval practice of using sigils to evoke entities on its head, arguing that such supernatural beings were simply complexes in the unconscious, and could be actively created through the process of sigilization.[5][4]

The big difference with Spare's method was that he dispensed with pre-existing esoterica and external beliefs, so the sigils were no longer for controlling traditional demons, angels and what-have-you, but instead for controlling forces in the unconscious psyche of the individual operator.[4]

Spare's technique became a cornerstone of chaos magic.[6] It also influenced the artist Brion Gysin, who experimented with combining Spare's sigil method with the traditional form of magic squares:

Calligraphic magick squares were one of the techniques most commonly applied by Gysin. He would reduce a name or an idea to a 'glyph' and then write across the paper from right to left, turn the paper and do the same again, and so on, turning the paper around and around to create a multi-dimensional grid.. The same techniques and consciously driven functional intention also permeated his paintings. In a very real sense, everything he created was an act of sorcery.[7]

Chaos magic[edit]

A modern personal sigil.

In chaos magic, following Spare, sigils are most commonly created by writing out the intention, then condensing the letters of the statement down to form a sort of monogram. The chaos magician then uses the gnostic state to 'launch' or 'charge' the sigil – essentially bypassing the conscious mind to implant the desire in the unconscious.[8][6] To quote Ray Sherwin:

B07 Viral Sigiller

The magician acknowledges a desire, he lists the appropriate symbols and arranges them into an easily visualised glyph. Using any of the gnostic techniques he reifies the sigil and then, by force of will, hurls it into his subconscious from where the sigil can begin to work unencumbered by desire.[8]

After charging the sigil, it is considered necessary to repress all memory of it: in the words of Spare, there should be 'a deliberate striving to forget it'.[5]

In modern chaos magic, when a complex of thoughts, desires and intentions gains such a level of sophistication that it appears to operate autonomously from the magician's consciousness, as if it were an independent being, then such a complex is referred to as a servitor.[9][10] When such a being becomes large enough that it exists independently of any one individual, as a form of 'group mind', then it is referred to as an egregore.[11][12]

Later chaos magicians have expanded on the basic sigilization technique. Grant Morrison coined the term hypersigil to refer to an extended work of art with magical meaning and willpower, created using adapted processes of sigilization. His comic book series The Invisibles was intended as such a hypersigil.[6] Morrison has also argued that modern corporate logos like 'the McDonald's Golden Arches, the Nike swoosh and the Virgin autograph' are a form of viral sigil:

Corporate sigils are super-breeders. They attack unbranded imaginative space. They invade Red Square, they infest the cranky streets of Tibet, they etch themselves into hairstyles. They breed across clothing, turning people into advertising hoardings.. The logo or brand, like any sigil, is a condensation, a compressed, symbolic summoning up of the world of desire which the corporation intends to represent.. Walt Disney died long ago but his sigil, that familiar, cartoonish signature, persists, carrying its own vast weight of meanings, associations, nostalgia and significance.[6]

B07 viral sigiller

See also[edit]

Look up sigil in Wiktionary, the free dictionary.
Wikimedia Commons has media related to Sigils.

References[edit]

Viral sigiller nedir
Viral

See also[edit]

Look up sigil in Wiktionary, the free dictionary.
Wikimedia Commons has media related to Sigils.

References[edit]

Footnotes[edit]

  1. ^ abWeschcke, Carl Llewellyn & Slate, Joe H. The Llewellyn Complete Book of Psychic Empowerment
  2. ^Lemegeton Clavicula Salomonis: The Lesser Key of Solomon, Detailing the Ceremonial Art of Commanding Spirits Both Good and Evil; ed. Joseph H. Peterson; Weiser Books, Maine; 2001. p.xi-xvii
  3. ^Greer, John Michael (2003). The New Encyclopedia of The Occult. Llewellyn Worldwide. p. 438. ISBN1-56718-336-0.
  4. ^ abcBaker, Phil. Austin Osman Spare
  5. ^ abSpare, Austin Osman. The Book of Pleasure
  6. ^ abcdMorrison, Grant. Pop Magic!
  7. ^P-Orridge, Genesis. Magick Squares and Future Beats
  8. ^ abSherwin, Ray. The Book of Results
  9. ^Hine, Phil. Prime Chaos
  10. ^Marik. Servitors
  11. ^Rysen, Fenwick The Fluid Continuum
  12. ^Emerson, Gabriel. Egregore Definition Compilation

Sources[edit]

  • The Book of Pleasure. Austin Osman SpareISBN1-872189-58-X
  • Liber Null and Psychonaut. Peter CarrollISBN0-87728-639-6
  • Baker, Phil (2011). Austin Osman Spare: The Life and Legend of London's Lost Artist. Strange Attractor. ISBN9781907222016.
  • Emerson, Gabriel (1997). 'Egregore Definition Compilation'. Chaos Matrix. Retrieved June 7, 2018.
  • Hine, Phil (1998). Prime Chaos: Adventures in Chaos Magic. New Falcon Publications. ISBN9781609255299.
  • Marik (1998). 'Servitors: Part Two of Sigils, Servitors, and Godforms'. Chaos Matrix. Retrieved June 7, 2018.
  • Morrison, Grant (2003). 'Pop Magic!'. In Metzger, Richard (ed.). Book of Lies: The Disinformation Guide to Magick and the Occult. Red Wheel Weiser. ISBN9780971394278.
  • P-Orridge, Genesis (2003). 'Magick Squares and Future Beats'. In Metzger, Richard (ed.). Book of Lies: The Disinformation Guide to Magick and the Occult. Red Wheel Weiser. ISBN9780971394278.
  • Peterson, Joseph H. (ed.), The Lesser Key of Solomon: Lemegeton Clavicula Salomonis (York Beach, ME: Weiser Books, 2001). Considered 'the definitive version'
  • Rysen, Fenwick (1999). 'The Fluid Continuum --or-- What the f***'s an Egregore?'. Chaos Matrix. Retrieved June 7, 2018.
  • Sherwin, Ray (1992). The Book of Results. Revelations 23 Press. ISBN9781874171003.
  • Spare, Austin Osman (2013). The Book of Pleasure: The Psychology of Ecstasy. Lulu Press. ISBN9781105502996.
  • Weschcke, Carl Llewellyn; Slate, Joe H. (2011). The Llewellyn Complete Book of Psychic Empowerment: A Compendium of Tools & Techniques for Growth & Transformation. Llewellyn Worldwide. ISBN9780738729862.
  • White, Gordon (2012). 'Magic Secrets as Taught by Robot Fish'. Rune Soup. Retrieved June 7, 2018.
  • White, Gordon (2010). 'Shoaling: Making Sigil Magic more Awesome Since 2010'. Rune Soup. Retrieved June 7, 2018.
  • El, Moorpheus (2011). 'Secret of Secrets: Reality is Programmable'. Matrix-Five. Retrieved August 28, 2011.
Retrieved from 'https://en.wikipedia.org/w/index.php?title=Sigil&oldid=1015300196'

Chaos Magic works very heavily with sigils. And one fun technique involves viral sigils: sigils copied and placed in public locations so that random people will activate them (without realizing it). The idea here is that you get a scattershot approach, and instead of one result from your spell you get numerous. This works well in healing and money magic (as well as if you're trying to get laid).

Somewhat related to this is the notion of trading sigils with other magicians who can help charge them. The idea here is that other magicians lack the lust of results and conscious awareness that can lessen the effectiveness of the sigil launch.

But there are some concerns with this approach, which Satyr Magos has pondered in a recent blog post:

I've been hanging out on tumblr a lot, lately, and the chaos magick tag is occasionally overwhelmed by people posting sigils to be empowered by those who view them. Google drive files on demand free.

On the one hand, that's brilliant. Taken cumulatively, with as many people would see such a thing, even their mere passing notice would raise more energy than most of us can do on our own…

On the other hand, however, it poses an ethical concern. How do I know that I can stand behind every objective that someone else might throw out there? I don't know who you're cursing. I don't know what politician you're backing. Witches and magicians, contrary to our own protests, are, as a group, no better than anyone else: we have our retrofuck misogynists and racists and homophobes, we have our predators and rapists and murderers and demagogues. And, love you though I do, my dear readers, I also know (as you do, being exceptionally clever as well as badasses) that we don't actually agree on everything. So how can I ask you to, never knowing the statement of intent, back everything I might choose to post.

I'm cautious about spending my magical energy toward someone else's goal, especially if I don't know what it is. What if they desire something I am opposed to? What if their spell and one I have done actually counteract? This is a reason I tend to shy away from group magical work unless its very general. This is also why if someone wants me to help with a spell, I want to sit down and actually consult with them on building it, instead of being given plug-and-play software.

But I suppose that's hypocritical of me. I've used the sigil scatter technique myself, and in that situation those people didn't even know they were helping. We do what magic we can to get the results we desire, I suppose. but I still have the right to chose what objectives to assist in. So if you want me to help with a spell, I'm going to ask you about it, in detail, first.

Viral Sigil Symptoms

There's also an unspoken concern here: What responsibility do you bear for the results of that spell if you helped it along?

And, from another angle entirely, what are the risks? Douchebags and trolls abound. How bad could your shit get fucked if someone decided they didn't like the look of your sigil and decided to deep-six it? Or follow the power back and put the hurt on you?

This is also a reasonable concern, but probably very less likely. If a sigil is posted publicly and 20 people help activated it, but one person decides to be an asshole and spike it, then that person is working against the 19 others who helped. Doesn't seem worth the worry. And someone tracing things back will have the problem of tracing 20 people back — or more likely having an impossible time finding anything solid to trace back because they're getting 20 signals confused together.

I'd be more concerned about bringing about a result you were morally opposed to, or bearing the responsibility for damage caused. Know the person you are working with, and know what you are working for.

Thoughts on publicly left sigils





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